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The further invention of distinct modern indict script for the development of traditional modern Santali language, literature and culture was done during the period of development of others modern Indians language, script or culture for the shake of modern literature & culture identity of Jaher-Khand people i.e., nature worshiper groups of Kherwal community. The pioneers of modern Santali " Language,literature & Culture" by invention and developing a distinct modern indict Script known as "Ol-Chiki Parsi" in the first quarter of 20th century which has both capital & small letter. Subsequently the "short hand" concept of Olchiki was composed and developed by one Pruthunath Murmu of Tanki Sahi Baripoda for strengthen the Olchiki concept.
Only to spreading the "Modern Santali language, literature and Culture" the following books were written and published for popularizing over the linguistics concentration area of Odisha, Bihar, west-Bengal, Assam etc since from 1920 by Sadhu Ramchand Murmu, Pondit Raghunath Murmu, Pruthunath Murmu etc and try to start the elementary education to the people in large scale under the banner of organization known as "Saonta = means Society, Seched=means Education, Lacture=means Literature & Semlled =means Association was formed from Rairangpur since 1941 now existed as dumps.
The list of Books written and published during the periods:
v KHERWAL BONSHAW DHARAM PUTHI : 1920
v LITA GOODET : 1925
v HITAL (Evaluation of Earth & human being) : 1930
v BAKHENL (Mantra in Santali) : 1935
v HOL-SERENG (Santali Song) : 1936
v OL-CHEMED (Formative style of Olchiki) : 1941
v PARSI-POHA (Combination of Script) : 1948
v OL-UPRUM (Recognition of Script) : 1953
v LACTURE SERENG (Religious Song) : 1963
v ELKHA (Math in Santali) : 1966
v RAG-ANDOL (Religious Bhojaon in Santali : 1970
v RONOL (Grammar in Santali literature) : 1974
v BIDU-CHANDAN (Literary Drama) : 1930
v DALEGE-DHON (Health is Wealth- Drama) : 1935
v KHERWAL-BIR (Patriotic Historical Drama) : 1940
v SIDO-KANHU (Patriotic Drama) : 1946
v SANTALI SHORT HAND : 1960
v EVOLUTION OF OLCHIKI : 1962
v HOR HOPON KORIN CHANDO-BONGA : 1965
During their working period over modern santali language, literature and traditional culture Pandit Murmu has published the calendar "GOODET' where he has arranged "Maha & Mahit"(Day's & Date) calculated as per the lunar clips to get the religious identity of the "JAHER-KHOND" people in a modern way like the others religious community in modern era under SARNAISM groups. His noble deed over modern santali language, literature and culture pointed towards the principle of "identity of self rather than imitation". In a totalitarian sense it can be said that according to them modern society can only be developed and changed when education will imposed to it by mother tongue and cultural identity can only be achieved when its literature became developed with own script. On the whole it is seen from their literary works reflected through poems in many ways that they were try to educate the linguistic people as well as warn the political leaders of the community and country during the period of partition of India as well as about the intentional suppression of modern Santali language, script & culture in a plan way by the British and modern thinkers. This historical path breaking not only gave them confidence for the development of modern Santali language and literature but also facilitate proper expression of their language written as it was not at all possible by any of the available script of modern Bharat.
PRE INDEPENDENCE SCENARIO OF MODERN INDIANS CABINET MISSION PLAN & IGNORING OF "SARNAISM" RELIGIOUS PEOPLES:
During the pre-independence era and as proposed by the British to give the political dead lock to Indians after Second World War the three members committee of British Cabinet were sent under "Cabinet Mission plan" in the year 1946. They were Lord Pathic Lowerence, Sir Stafford Cripps and Mr. Alexander when they recognized only three main communities in India i.e. General, Muslim & Sikh. But the Sarnaism Religious Community of Santali linguistic groups whose culture relates with Jaher, Jahira,Disauli etc and were demanded the separate state identity in the name of Jharkhand comprising of Chhatanagpur & Santal Parganna Commissioner were denied. It was either deliberately ignored by them taking the plea as Algao-Bad or kept within General category reason best known to them. On the other hand in the constitutional drafting committee appointed under the chairmanship of Dr. B.R.Ambedkar these Sarnaism groups of peoples were not even included as representative of religious community or minority. Whereas the following religious minorities were kept as a representative in the constitutional drafting committee: From Sikh i) Hukum Singh & ii) Ujjal Singh, From Parsi i) Hami Modi & ii) R.K.Sidwa, From Indian Muslim i) Md.Sadaullah & ii) Jafar Immam, From Christian: John Mathai & ii) Joseph D souza, From Anglo Indian i) Frank Anthany & ii) SH Petter than the drafting committee submitted and published their drafted constitution report on 26th Feb 1948. Since the "Sarna" religious community were ignored during the period presuming the divide and rule policies over the people were imposed by the commission and the linguistics area were divided within Orissa & West-Bengal state under Merger Act. It was strongly opposed from Jharkhand political leaders leaded by Jaipal singh and Mr. Sunaram Soren on 1st January at Rajkhursuang and 6th feb 1949 at Rairangpur Orissa an great public meeting was called by them for re-inclusion of area with Chatnagpur Santal Pargana commissionaire as the people language literature and culture were having the separate identity like others modern spoken peoples and have demanded the separate identity in the name of "Jharkhand State". But all the gathering was dispersed by using the military oppression taking the view as Algao-Bad people as Algao-Badi. Is not it the innocent unarmed people of Santali were massacres during the period in the name of Algao-Badi ? than Mr.Sunaram Soren and Jaipal Singh were taken to New-Delhi as per the order of Pandit Jabahar Lal Nehru. Where they were advised to consult with the Chairman of Constitutional drafting committee Dr,B.R.Ambedkar , there after the drafted and published constitution was revised and these people have been defined within "Backward Class"(Social & Educational) for the advancement in service, Politics, Education etc may be Art. 15(4), 16(4) 46, 338,340, 341(1) (2) 342(1) (2) &334 have been inserted and the reservation will seized after every 10 years from the date of commencement of the constitution. It was the "Red Letter Day" in the wake of freedom of modern Santali linguistic people who were fighting against the Bristh Rule over the region for more than 100 years i.e. from 1784 to 1900 under the leadership of Baba Tilka Majhi, Sido-Kanhu, Birsha Munda etc. Than finally the constitution was enacted and adopted by the constituent Assembly on 26th Nov.1949 and came in to force on 26th Jan-1950 and the "Backwards Class commission" started working since 10th September 1950 only to sub- categories these people in to a "Sub- Caste" known as Santhal, Ho,Munda, Mahale, Orang etc in the state of Bihar, Odisha and WB, where as dumped peoples in Assam have not been defined in any class and kept as General categories. Now the caste base thinkers of modern Bharat argued that the reservation is base on caste basis as per the modern constitution.
DEMAND OF JHARKHAND STATE BASING ON SOCIO, CULTURAL & LINGUISTICALLY SIMILARITY AND SOVEREIGHNTY IGNORING THE INCLUSION OF SANTALI LANGUAGE IN VIII SCHEDULED BY CONSTITUTIONAL DRAFTING COMMITTEE ON THE 14TH DAY OF SEPTEMBER 1949:
During the time of creation of Modern Indians state on the basis of socio-cultural and linguistically similarity the sovereignty in the name of JHARKHAND was demanded by these people under the leadership of late Sunaram Soren and Jaipal Singh Munda. But the said demand was ignored and the present linguistic area was included with the Orissa state under Merger Act in the year 1949 arguing that the demand of Jharkhond is an ALGAO-BAD & their literature is also ALGAO-BADI. It has evident from the incident of GUNDURIA Massac of 6thfeb 1949 near Rairangpur called by Sunaram Soren and Raj Khursuang massac of Jaipal Sing near Chakardharpur of 1st Jan-1949.
Onthe 14th day of Sept.1949 theConstituent Assembly of Drafting Committee were debated over the issue of modern Indians languages under the president ship of Pundit Jawaharlal Nehru called by Dr.B.R.Ambedkar and 14+1= 15 languages were initially included in the scheduled VIII of the constitution out of which 13 language recognized as state language in the linguistics' sovereignty state. As regards to Santali linguistic people in spite of richness of santali literature both modern and traditional with its own modern distinct script the inclusion of "Santali" language was ignored by the Constituent Assembly and the socio-culture, script olchiki were kept under object of research. May it's be due to the formative style of script as the formative style of "OLCHIKI PARSI" (script) proves the nature shape duly compare with the nature, having both Capitals & Small letters as well as its "Short Hand". This historic path breaking and invention of "Olchiki Parsi" is not fully deciphered from the script found from the excavation of Mahenjodara and Harrapan civilizations. It is also inspire and instill a sense of confidence amongst the "Kherwal Community"of Santali linguistic people of Jharkhand, Orissa, Bengal, Assam etc for the development of modern Santali language, literature and Culture which will bring the literature and culture sovereignty of ancient and modern Bharat. How ever they have able to developed their modern and traditional rich "language & literature" like others modern Indians on the basis of socio, cultural and linguistically similarity in spite of kept them deliberately in the edge by infringing the constitutional norms. So many commissions including the Motilal Nehru Commission, Dhar Commission, JVP Commission, and State Re-Organization Commission again Linguistic Commission were set-up from 1925 to 1953 by Congress and government. But all the commission too denied the creation of Jharkhand state, rather the Linguistic Commission argued that these people do not have any common language to be used for all. Also it can't be ignored that all these act of suppression and depression to these linguistic kherwal community is nothing but an improper patronization by their intellectuals it couse the incomplete knowledge of others over Modern Santali Language, script, and culture invented and propagated for the shake of Traditional & modern identity.
Courtesy:
Thakur Lachhaman Murmu & Rapaj Boma Kisku@ Koenda
Very imp doc VB for us. Thanks 4 sharing to us..
ReplyDeleteVery knowledgeable article.thaks.johar.
ReplyDeleteThanks for sharing to us. I Know very much Santali history from here thank.ᱡᱚᱦᱟᱨ
ReplyDeletevery important things written so very much thak u
ReplyDeletevery important things written so very much thak u
ReplyDeletevery important things written so very much thak u
ReplyDeleteThank you.
Deletei am very heppy to read your passage
ReplyDeletesantal ko jumidoh reyah bare abinah chet bichar menah aa. katha ma sari geya abodo cheta adi adi laharin manwa koge , menkhan menah hon menah ban geya adi sange getobe aboren lahanti akan leader educational parson ko ban ban jumid hocho dare yako kana aligah do adi adidukh ling bujhaw ada jeleka lugu bru ghanta bare do abowah banchaw akan bonga than mente disomjakat harban baday hacho ked bona anka ge arhno adigan ge nankan bonga thanpalen menag geya jeleka kado kuyli gsdare cheta midkoa ar mit kudikinbing lena gomha hiloh ar ana gada re mid set do bode dag ar mid set do safa dg lingi lena ana gada do aka kana nowa renah khoj panja chedah bay huyuh kana nowa gada do akare menahaa palen nowado jharkhand re menah koyal karo ge kana palen mase abojoto kote ban panjaya ar ban thawkaya ana do aka gada mente
ReplyDeleteBharat renang Sambidhan lekate baday akana je "SANTAL" men lekhan unku do ST Adivasi kanako Jahan ko metako kana Backward Class. Onate Santal kowah do hitang jalang jumid menah aa. Menkhan "KHERWAL" men lekhan aar nijege Kherwal bhabi lekhan ST che backward class lekado bang aikauh aa....Kherwal do seday khon ge jumid menah kowa aar nitong hon jumid menah kowa. Lahanti akan educated leader kodo ko ST/Backward class kana to onate bako jumidoh kana che jumid hon bako jumid dareyako kana....Bongaburu than hon menah geya aar Koyel Karo ge "Karo-Kuili" gada do ....jahan bin bhabiyeda onado sarige huy lena.
DeleteThe most educative article for kherwals...Nice
ReplyDeleteAmon hansdah.
ReplyDeleteWhy there is no santali religious book
Kherwal/Santali/Modern Jharkhandi are not Religious People.Therefore, there is no Santali Religious Book. Idinan Constitution defined that religious followers have counted as Religious Minority and they have reservation provision only 3%. Kherwals aar Majority People in India. Actually they are Spiritual People and they have Oral tradition till now followed by "CUSTOMARY LAW" only. But now we have also un-published written HOLY Books.
DeleteAmon Hansdah ji, do you agree with 3% reservation?
DeleteOne more reason for there is no any Santhali religious Book is
DeleteSanthal /adiwasi follows natural law/ live with nature / following natural law
And natural law need not to write on book to underestimate or concisizing natural law .
Natural law can feel with nature and live with nature.
Natural law is not an ideology it can be feel by any people by nature.
ᱟᱞᱮ ᱥᱟᱥᱟᱢ ᱨᱮ ᱫᱚᱨᱥᱟᱣ ᱠᱷᱟᱹᱛᱤᱨ ᱟᱹᱰᱤᱜᱟᱱᱟ ᱥᱟᱨᱦᱟᱣ
ReplyDeleteᱟᱹᱰᱤ ᱟᱹᱰᱤ ᱥᱥᱟᱨᱦᱟᱣ
ReplyDeleteIs kudmi sub cast of kherwal comunity?
ReplyDeleteYes, Kurmi or Kudmi are part of #Kherwar
DeleteAmazing,we should start work on devlopment of santali language.ᱡᱚᱦᱟᱨ
ReplyDeleteVery wrong information about Ho and Munda ...first clear your history properly...first clear yourself b/w caste and subcaste...then talk
ReplyDeletePlease don't corrupt our Ho/Munda history and don't misguide people...we are not part of your history..Read history properly...
ReplyDeleteAsper historical record there were tribal groups in ancient india.one is astraloid and another is mongoloid.in northern india we find mongoloid tribe and from middle east-west to southern part of the country we find astraloid or austric tribe to which santal munda ho kharia kandh birhor and many more belongs.our origin is from austric tribe and we all have cultural affinity religious affinity social affinity we all are nature worshiper.our socialformation and social administration under the leadership of majhi manki are same in its charracter.it is the out come of diversity of language religion and culture from one austric group through gradual process inthe long run over centuries.this is my personal opinion after consulting historical information.thans
ReplyDeleteCompletely wrong , This is indologist thought and out come of the research
DeleteNo search Tribes or Tribal known as Santal by name was reside in North East or Northern or Middle East of India. As per history after the arrivals of Engrej complete destruction and defacing was started in a plan manner to divide and ruled the #Kherwar_Hor than they establishment the Society in the Name of Asiatic Society...
its learnt that ,As per research scholars of 18 th century that there was one #Saont or Sant or Santal Pargana resided/Situated some where near #Present_Bakura area of WB....Who was known as Pargana and community people were known as Saint or SANTAL ....Was it facts....Plz reply ( Correct me if I am wrong bcs historically or basing on ours tradions and customs we are not migrated to present area of residing or #Jhar_Khond from #Saont dissom.
DeleteDoes the Kherwar_Hor history begin from British period only?
DeleteWhich means prior to history Jaher_Khond people@Kherwar_Hor doesnt have any written history ?
So better to go throgh the written Bharatiya history
Who are Kherwar ?
Thanks gomke for more information
ReplyDeleteᱜᱩᱨᱩ ᱜᱚᱝᱠᱮ ᱯᱚᱸᱰᱤᱛ ᱨᱟ.ᱜᱷᱩᱱᱟᱛ ᱢᱩᱨᱢᱩ ᱛᱤᱠᱤᱱ ᱯᱟᱸᱡᱟ ᱯᱚᱨᱟᱭᱱᱤ ᱨᱮ ᱡᱚᱦᱟᱨ ᱾
ReplyDeleteDiku noya...badai Kate. ..banko batao da...abo ona lagit larhai lagao abona... johar
ReplyDeleteDiku?
ReplyDeleteMalang tee Ror etoy me!
Sombidhanik ithas Baday Dohoy me
.....interesting.....
ReplyDelete